"Muah! What an arteest!" Continue below for some examples of Egyptian artwork.
Canopic jars were used by the Ancient Egyptians during the mummification process to store and preserve the viscera of their owner for the afterlife. They were commonly either carved from limestone or were made of pottery. These jars were used by Ancient Egyptians from the time of the Old Kingdom up until the time of the Late Period or the Ptolemaic Period, by which time the viscera were simply wrapped and placed with the body. The viscera were not kept in a single canopic jar: each jar was reserved for specific organs. The name "canopic" reflects the mistaken association by early Egyptologists with the Greek legend of Canopus. Canopic jars of the Old Kingdom were rarely inscribed, and had a plain lid. In the Middle Kingdom inscriptions became more usual, and the lids were often in the form of human heads. By the Nineteenth dynasty each of the four lids depicted one of the four sons of Horus, as guardians of the organs.
Clay funerary cones originally decorated the mud brick facades of private tombs at Thebes. They were embedded in rows to form friezes and may have been intended to represent the ends of roof beams. The flattened base of each cone, which was all that remained visible, was stamped with the titles and name of the tomb owner. The cone shown here bears the name of Merymose, the viceroy of Nubia during the reign of Amenhotep III. The cone bears three columns of hieroglyphic text reading from left to right. The name of Merymose is found in the third column. The first column and the top of the second form the phrase "revered before Osiris." This is followed by "king's son of Kush," the title given to the viceroy of Nubia, a territory to the south of Egypt stretching into modern northern Sudan that was conquered and ruled by the Egyptians during the New Kingdom (1550 - 1070 B.C.).
On the Tree Of Life, the birds represent the various stages of human life:
In ancient Egypt, the direction east was considered the direction of life, because the sun rose in the east. West was considered the direction of death, of entering the underworld, because the sun set in the west. They believed that during the night, the sun traveled through the underworld to make its way back to the east so it could rise in the east again on the next day. On the tree of life, note that the birds representing the first four phases of life all face to the east, but the bird representing old age faces to the west, anticipating the approach of death.
Ancient Egyptian paintings survived due to the extremely dry climate. The ancient Egyptians created paintings to make the afterlife of the deceased a pleasant place. Accordingly, beautiful paintings were created. The themes included journey through the afterworld or their protective deities introducing the deceased to the gods of the underworld. Some examples of such paintings are paintings of Osiris and Warriors.
A hieroglyphic script is one consisting of a variety of pictures and symbols. Some of symbols had independent meanings, whereas some of such symbols were used in combinations. In addition, some hieroglyphs were used phonetically, in a similar fashion to the Roman alphabet. Some symbols also conveyed multiple meanings, like the legs meant to walk, to run, to go and to come. The script was written in three directions: from top to bottom, from left to right, and from right to left. This style of writing continued to be used by the ancient Egyptians for nearly 3500 years, from 3300 BC till the third century AD. Many art works of the period contain hieroglyphs and hieroglyphs themselves constitute an amazing part of ancient Egyptian arts. Knowledge of hieroglyphic script was lost after it was superseded by other scripts. The script was decrypted by Champollion who studied the Rosetta stone for 14 years and discovered the key.
The beginning of the arts of weaving and dyeing are lost in antiquity. Mummy cloths of varying degrees of fitness, still evidencing the dyer's skill, are preserved in many museums. The invention of royal purple was perhaps as early as 1600 B.C. From the painted walls of tombs, temples and other structures that have been protected from exposure to weather, and from the decorated surfaces of pottery, chemical analysis often is able to give us knowledge of the materials used for such purposes. Thus, the pigments from the tomb of Perneb (at estimated 2650 B.C.), which was presented to Metropolitan Museum of New York City in 1913, were examined by Maximilian Toch. He found that the red pigment proved to be iron oxide, hematite; a yellow consisted of clay containing iron or yellow ochre; a blue color was a finely powdered glass; and a pale blue was a copper carbonate, probably azurite; green were malachite; black was charcoal or boneblack; gray, a limestone mixed with charcoal; and a quantity of pigment remaining in a paint pot used in the decoration, contained a mixture of hematite with limestone and clay.
Ancient Egyptians used steatite (some varieties were called soapstone) and carved small pieces of vases, amulets, images of deities, of animals and several other objects. Ancient Egyptian artists also discovered the art of covering pottery with enamel. Covering by enamel was also applied to some stone works. Different types of pottery items were deposited in burial chambers of the dead. Some such pottery items represented interior parts of the body, like the heart and the lungs, the liver and smaller intestines , which were removed before embalming. A large number of smaller objects in enamel pottery were also deposited with the dead. It was customary to craft on the walls of the tombs cones of pottery, about six to ten inches tall, on which were engraved or impressed legends relating to the dead occupants of the tombs. These cones usually contained the names of the deceased, their titles, offices which they held, and some expressions appropriate to funeral purposes.
Clay funerary cones originally decorated the mud brick facades of private tombs at Thebes. They were embedded in rows to form friezes and may have been intended to represent the ends of roof beams. The flattened base of each cone, which was all that remained visible, was stamped with the titles and name of the tomb owner. The cone shown here bears the name of Merymose, the viceroy of Nubia during the reign of Amenhotep III. The cone bears three columns of hieroglyphic text reading from left to right. The name of Merymose is found in the third column. The first column and the top of the second form the phrase "revered before Osiris." This is followed by "king's son of Kush," the title given to the viceroy of Nubia, a territory to the south of Egypt stretching into modern northern Sudan that was conquered and ruled by the Egyptians during the New Kingdom (1550 - 1070 B.C.).
On the Tree Of Life, the birds represent the various stages of human life:
- The light gray bird symbolizes infancy.
- The red bird symbolizes childhood.
- The green bird symbolizes youth.
- The blue bird symbolizes adulthood.
- The orange bird symbolizes old age.
In ancient Egypt, the direction east was considered the direction of life, because the sun rose in the east. West was considered the direction of death, of entering the underworld, because the sun set in the west. They believed that during the night, the sun traveled through the underworld to make its way back to the east so it could rise in the east again on the next day. On the tree of life, note that the birds representing the first four phases of life all face to the east, but the bird representing old age faces to the west, anticipating the approach of death.
Ancient Egyptian paintings survived due to the extremely dry climate. The ancient Egyptians created paintings to make the afterlife of the deceased a pleasant place. Accordingly, beautiful paintings were created. The themes included journey through the afterworld or their protective deities introducing the deceased to the gods of the underworld. Some examples of such paintings are paintings of Osiris and Warriors.
A hieroglyphic script is one consisting of a variety of pictures and symbols. Some of symbols had independent meanings, whereas some of such symbols were used in combinations. In addition, some hieroglyphs were used phonetically, in a similar fashion to the Roman alphabet. Some symbols also conveyed multiple meanings, like the legs meant to walk, to run, to go and to come. The script was written in three directions: from top to bottom, from left to right, and from right to left. This style of writing continued to be used by the ancient Egyptians for nearly 3500 years, from 3300 BC till the third century AD. Many art works of the period contain hieroglyphs and hieroglyphs themselves constitute an amazing part of ancient Egyptian arts. Knowledge of hieroglyphic script was lost after it was superseded by other scripts. The script was decrypted by Champollion who studied the Rosetta stone for 14 years and discovered the key.
The beginning of the arts of weaving and dyeing are lost in antiquity. Mummy cloths of varying degrees of fitness, still evidencing the dyer's skill, are preserved in many museums. The invention of royal purple was perhaps as early as 1600 B.C. From the painted walls of tombs, temples and other structures that have been protected from exposure to weather, and from the decorated surfaces of pottery, chemical analysis often is able to give us knowledge of the materials used for such purposes. Thus, the pigments from the tomb of Perneb (at estimated 2650 B.C.), which was presented to Metropolitan Museum of New York City in 1913, were examined by Maximilian Toch. He found that the red pigment proved to be iron oxide, hematite; a yellow consisted of clay containing iron or yellow ochre; a blue color was a finely powdered glass; and a pale blue was a copper carbonate, probably azurite; green were malachite; black was charcoal or boneblack; gray, a limestone mixed with charcoal; and a quantity of pigment remaining in a paint pot used in the decoration, contained a mixture of hematite with limestone and clay.
Ancient Egyptians used steatite (some varieties were called soapstone) and carved small pieces of vases, amulets, images of deities, of animals and several other objects. Ancient Egyptian artists also discovered the art of covering pottery with enamel. Covering by enamel was also applied to some stone works. Different types of pottery items were deposited in burial chambers of the dead. Some such pottery items represented interior parts of the body, like the heart and the lungs, the liver and smaller intestines , which were removed before embalming. A large number of smaller objects in enamel pottery were also deposited with the dead. It was customary to craft on the walls of the tombs cones of pottery, about six to ten inches tall, on which were engraved or impressed legends relating to the dead occupants of the tombs. These cones usually contained the names of the deceased, their titles, offices which they held, and some expressions appropriate to funeral purposes.